I am a Postdoctoral Associate in the Department of Anthropology at Cornell University. I received my Ph.D. from this department in 2016. As a sociocultural anthropologist, my research concerns capitalism, food, and ethics of care in South Asia.
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Daily Bread: Agrarian Futures and the Caring Family in Bihar, India
What does it mean to care and be cared for under conditions of chronic economic insecurity? My book project considers how rural families grappling with precarious agrarian livelihoods articulate an ethics of care. Given Bihar’s history of food insecurity, I examine care primarily in terms of food practices—the daily work of farming, cooking, and commensal eating that sustains the family. These practices also entails multiple forms of care directed at non-human others: animals, crops, foods, land, and gods. I explore these relations at a moment when economic liberalization and mounting environmental risks have rendered agrarian life tenuous, fueling urban migration and reconfiguring kinship and caste relations in the village.
This project challenges the surplus/scarcity dichotomy that often frames scholarship on food insecurity and the global food economy. My ethnography complicates this binary by attending to the quotidien appetites, labors, and vulnerabilities of particular gendered and classed bodies, thus illuminating the intimate ways that people experience larger political economic formations. I argue that sensations of poverty and abundance, pleasure and dissatisfaction, coexist in a single community, household, and even a single person. Even amidst austerity, their food practices reveal how Biharis care for their families and refuse the logics of scarcity that govern their lives.
The Wenner-Gren Foundation and the American Institute for Indian Studies funded 16 months of archival and ethnographic research. The resulting dissertation was awarded Cornell’s Guildford Essay Prize, a university-wide award “given to the doctoral student in any field whose thesis is judged to display the highest excellence in English prose.”
“Building Beyond the Bypass Road: Urban Migration, Ritual Eating, and the Fate of the Joint Family in Patna, India”
Abstract: The anthropology of urban migration in South Asia has emphasized the plight of marginalized people and conflicts over public space. But the precarity of agriculture and inadequacy of basic state services has increasingly compelled rural middle-class families in Bihar, India, to establish a foothold in the country’s booming cities. Because they aim to remain located in both the urban and rural spheres, urban migration reconfigures kinship relations so that the joint family household becomes a non-cohabitating entity. Constructing a house in the city depends on rural consumption practices that are distinct from the individual-oriented consumerism of the urban middle class. The gr̥h praveś, the Hindu house consecration ceremony and feast, legitimizes this transition. The hosts negotiate their hybrid identity as urban migrants through the event’s food practices. For instance, adulteration scandals have prompted concerns about provisioning milk in the city. The consumption of milk-based specialty foods during the gr̥h praveś reflects the family’s effort to deploy nourishing, familiar foods that reassert ties to their village community while also signaling aspirations to prosperity and a modern, cosmopolitan identity. Moments of ritual excess extend overflowing hospitality to guests human and divine, providing material proof of the family’s unity and ambitions.
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“‘A Dead Letter of the Statute Book:’ The Strange Bureaucratic Life of The Bihar Food Economy and Guest Control Order, 1950-1954”
Abstract: In the years following India’s independence, food shortages threatened to destabilize the country. In response, the Indian Ministry of Food in 1950 introduced the Food Economy and Guest Control Order. This statute was designed to check waste by limiting the number of guests permitted at social gatherings and regulating the types of food items served. The Guest Control Order quickly became a flashpoint between the bureaucrats in Delhi who conceived of the austerity measures and their counterparts in state capitals tasked with implementing the policy. This article examines the correspondence between the Ministry of Food and the Bihar Supply and Price Control Department regarding the Guest Control Order for insight into early debates about the appropriate role of the state in the economy. The exchange reveals the conflicting priori- ties – e.g. national objectives versus local exigencies, social cohesion versus enforceability – that characterized state policy in the early years of independent India. In these debates, assumptions about Indian culture, in general, and food practices, in particular – e.g. what is good for citizens to eat, how these foods ought to be eaten – became contested in the lawmaking process and emerged as central to the process of early nation-making.
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My teaching, like my research, emphasizes anthropology as site for critically interrogating taken-for-granted concepts like the body, family, and poverty. In the classroom, I draw on diverse perspectives to challenge students’ sense of their place in the world and strive to provide them with the analytical toolkit that they can apply beyond the course. As a Postdoctoral Associate at Cornell, I am leading the development of the department’s engaged learning curriculum, comprised of a service-learning course and wrap-around course for study abroad students. This initiative highlights ethnography as a distinctive lens and method for students as they encounter cross-cultural difference in both local communities and abroad. I build on an approach that encourages students to cultivate an anthropological sensibility with real-world applications. For instance, my class “Food Values” won two university-wide awards for innovative teaching. In one assignment, students completed their own semester-long ethnographic research project on campus food cultures. Students submitted a final paper that integrated fieldwork and library research, and presented their work in an in-class symposium.